My leaders asked me if I could be wholehearted in the rest
of the internship. They doubted my ability to be so under the circumstances.
They wanted to know how I was going to make it happen. If I couldn’t be
wholehearted then I should leave.
In my history with them I had questioned leadership. I had
watched painful dynamics and harbored offense. But I took care of my offense. I
let Y’shua cleanse my soul of its anger and pride and control. I released and I
went back. I wanted to learn to bless and make things work. So although there
had been moments in the past when I was shut down and not fully present, on
that day I can say I was wholehearted. I had broken trust. I had remaining
questions. But I wanted to find reconciliation. I was there with my honesty
trying to work things out. But they interpreted my position as a lack of
wholeheartedness.
I was reading again today in Ann Voskamp’s One Thousand Gifts. I found these words:
“When I fully enter time’s swift current, enter into the current moment with
the weight of all my attention, I slow the torrent with the weight of me all
here. I can slow the torrent by being all
here. I only live the full life when I live fully in the moment. And when
I’m always looking for the next glimpse of glory, I slow and enter…Giving
thanks for one thousand things is ultimately an invitation to slow time down
with weight of full attention.” Next to these words in the margin I wrote, being wholehearted. And something in my
spirit broke and wept.
I’m not on the farm anymore. It’s been nearly two weeks
since I left. The Lord released and moved me on, along with several of the
girls in my house. We have pitched a refugee camp at my parent’s for the time
being. And I find that Y’shua has rescued and safeguarded my heart for the
second time this year. He has brought me to a good place. And yet today I felt
a sting at the thought of my leaders’ words and insinuations. You have been not been wholehearted.
But I believe they carried a misperception about the
definition of wholeheartedness. Their version of being wholehearted equaled
utter compliance, and a cheery countenance as I did so. My questions were
unacceptable. They could be infectious, spreading doubt. They made me
rebellious. But I wasn’t being rebellious. I wasn’t even demanding answers
anymore. I was honestly sharing where I was at, refusing to lie, to put on a
fake mask and pretend like everything was okay when it wasn’t. And they thought
that wasn’t wholehearted.
But it was. It has to be. There’s this unspoken assumption
in Christian culture that being whole means you have all your wounds and messy,
broken spots healed, completely resolved, tidily assembled. Then you can be
whole. But if that’s true then none of us are whole. Not a human being in the
entirety of history—with the exception of the one that was also God. And if
none of us are whole then why all this talk and striving towards being whole?
Because being whole is something completely different. A
friend shared this perspective with me a few months ago and my mind keeps going
back to ponder it over:
Being whole doesn’t
mean you’re not broken. It means getting to a point where your brokenness
doesn’t hinder your ability to be fully present.
That’s what Voskamp was getting at—slowing down time to be
fully present. Being grateful for the present moment so you can actually be in
it and enjoy it rather than obsessing over what it is not and missing out
completely. She writes, “I have lived the
runner, panting ahead in worry, pounding back in regrets, terrified to live in
the present, because here-time asks me to do the hardest of all: just open wide
and receive.”
Being wholehearted means bringing every piece of yourself to
bear on the present moment. Every part. The perfect and the imperfect. So my
issues are still over here on the side, those things I keep mulling over and
asking the Lord to finish healing—my pride, my wounding, my grasping for
control—but I can still bring myself to this moment and be present with you and
not completely absorbed in myself. I can still function and thrive and be alive
and contribute to the kingdom while the Lord is still renewing what is not yet
fully right within me. And that is good news. For all of us.
Being wholehearted includes questions. It has to. If I have
them, then I am not being wholehearted to keep those tucked away in preservation
of an atmosphere that is neat and tidy and religiously politically correct. So
in that moment with my leaders the most wholehearted thing I could do was sit
there with my questions, open-handed, and be honest about who I was.
Wholeheartedness means we stop pretending and we be real. It means people are
more important than appearances or programs. It means performance has to go out
the window—sayonara, you’ve been a bad friend to us. When those things aren’t
true the setting is ripe for spiritual abuse, legalism, and religion that’s
just that—a religion.
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